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關(guān)于工作的英語(yǔ)演講稿
演講稿是在一定的場(chǎng)合，面對(duì)一定的聽(tīng)眾，演講人圍繞著主題講話的文稿。在現(xiàn)在的社會(huì)生活中，演講稿的使用越來(lái)越廣泛，那么一般演講稿是怎么寫(xiě)的呢？下面是小編為大家整理的關(guān)于工作的英語(yǔ)演講稿，僅供參考，大家一起來(lái)看看吧。
關(guān)于工作的英語(yǔ)演講稿1
Before the implementation of reform and opening-up program pioneered by Mr Deng xiao ping in 1978,China was undergone a serious Recession.Even the country leaves not much discretionary money and therefore our people are in a tight corner.However,after those span of time,China has expierenced a profound transformation never seen in China before.
China has identified the goal for the first 2years of this century.That is to firm seize the important window of statigic opportunities to build a moderately prosperous sociaty of a higher standard in a all-round way for the benefits of our over one billion people.
關(guān)于工作的英語(yǔ)演講稿2
My dream job will be working in one of the biggest international accountingfirm as an accountant. I want to be an accountant because I love mathematics andbusiness so much. Also, being an accountant can help me to explore my knowledgeof business and provide me a board range of network among the business world. Ineed to do a lot in order to achieve my goal. First, I have to get anundergraduate degree in accounting from college. Then I might either to gograduate school for a more advanced degree in accounting or get prepare for theCPA exam. With the CPA lisence, I have a better opportunity to get a job in theaccounting firm. Finally, with my experience in the accounting firm, I can applyaccounting position in the international accounting firm and to serve as anaccountant there!
我夢(mèng)想的工作將在一個(gè)最大的國(guó)際會(huì)計(jì)公司擔(dān)任會(huì)計(jì)。我想做一個(gè)會(huì)計(jì)，因?yàn)槲蚁矚g數(shù)學(xué)和商業(yè)這么多。同時(shí)，作為一個(gè)會(huì)計(jì)師可以幫助我探索我的商業(yè)知識(shí)，為我提供一個(gè)在商業(yè)世界中的一系列網(wǎng)絡(luò)。為了實(shí)現(xiàn)我的'目標(biāo)，我需要做很多。首先，我得從大學(xué)獲得本科學(xué)位。然后我可以去研究生院獲得更高級(jí)的會(huì)計(jì)或準(zhǔn)備注冊(cè)會(huì)計(jì)師考試。隨著注冊(cè)會(huì)計(jì)師執(zhí)照，我有一個(gè)更好的機(jī)會(huì)在會(huì)計(jì)公司得到一份工作。最后，我在會(huì)計(jì)公司的經(jīng)驗(yàn)，我可以申請(qǐng)?jiān)趪?guó)際會(huì)計(jì)公司的會(huì)計(jì)職位，并作為一名會(huì)計(jì)有!
關(guān)于工作的英語(yǔ)演講稿3
I encourage you to look up the scene on YouTube – but not right now – because it’s still a very funny piece. And it’s funny because it’s ridiculous, but also because it contains a kernel of truth. And the truth applies not only to college presidents, but to all of us. How many times have we decided we’re against an idea before we’ve even heard it? How guilty are we of deciding “I’m against it” without even knowing what “it” is?
Many times, we know what we’re against based on who is saying it. If an idea comes from a certain public figure, politician, or media outlet, we already know how we feel. Partly this is because our public discourse has become so predictable. We’ve lost the capacity for surprise, for revelation. Speaking of predictable, here is the moment where an ambassador of an older generation – that would be me – tells millennials – most of you – about the evils of social media! But hear me out…
Obviously, social media has transformed our lives and our relationships. It obviously has many advantages, allowing us to share news and information quickly with people around the world. But it also heightens our sense of outrage and speeds up arguments, depriving us of the time and space for careful reflection. Bombarded with notifications, pressured to respond before the media cycle turns over, we tap out our position – our opposition – in seconds. It’s easy to be against something in fewer than 280 characters. It’s far more difficult to articulate what you are for – and to do it at warp speed.
關(guān)于工作的英語(yǔ)演講稿4
In the past two years，my parents took me to travel to many places，including big cities，small towns，famous mountians and so on。 Therefore，I liketraveling and I hope I can visit to many more places。 Since then，I hope I canbe a tour guide in the future，so I can travel to many tourist attractions。Besides，I can meet various people and I think municating with different peopleis interesting，wchich can broaden my field of vision。 I hope they can sharetheir life stories with me so that I can know the general life of a place。 Iknow it would be a challenging job，but I believe I can do well in my job。
關(guān)于工作的英語(yǔ)演講稿5
Dear classmates,Every one of us, rich or poor, should at least have one or two good friends. My friends will listen to me when I want to speak, will wipe my eyes when I cry, will take care of me when I am sick, and my friends will go together with me side by side through this journey of life.
As students, we could share more time with our friends. The friendship in our young hearts is pure, fresh and simple. I often feel very lucky to have a lot of good friends. Especially when I had Justin as one of my best friends. Justin was my English teacher from the USA. I met him in 1996 when I was a student who could only speak very little English. Justin was a vivid young man with a bright smile on his face, and he always had his special way to make the class active and attractive. He taught us English by telling stories, playing games, singing songs, and even dancing. I could still remember very clearly that one afternoon when we fin-ished our class, we went to some other classes to sing songs for them, just like what people do in the states on Christmas Eve. It was so interesting and unforgettable. Justin was an excellent teacher, because he taught us not only how to study English well, but also the way to find out the beauty of the world and the way to be angels to others' lives. I know there was friendship and pure love in our hearts. Facing this valuable emotion neither nationality nor age was important, the real importance lay in faith, under-standing, and care. Justin is the best friend I have ever had, and I know I will cherish those days of staying together with him as the best part of my memory.
Friendship is a kind of treasure in our lives. It is actually like a bottle of wine, the longer it is kept, the sweeter it will be. It is also like a cup of tea. When we are thirsty, it will be our best choice, but when we have enough time to enjoy ourselves, it is also the most fragrant drink.
However, in this fast-developing modern society, the reality is not that. More and more people forget to enjoy the beauty of life and -the beauty of friendship. They work hard in order to gain a higher position, in the society and to earn more money for their work. Of course, we don't deny that it is important to find a bet-ter place in our lives, but we wish more and more people could pay a little more attention to themselves and their friends. All of us have to spare some time for personal lives. We have to find the chance to express our emotion and love. When staying with our friends, we can release ourselves completely. We can do whatever we want, we can laugh together, talk together, and even cry to-gether. I should say that being together with our best friends is the most wonderful moment of our lives.
As we know, we would feel lonely if we didn't even have a friend. But it doesn't mean we could depend on our friends all the time. There is a famous motto saying that “A friend is like a quilt with cotton wadding, but the real thing that keeps you warm is your own temperature.” It is really true. We have to work hard together with our friends, encourage each other and help each other. When we receive love and friendship, we should repay as much as we can.
Finally, let's pray together now that one day, all of us could find the person we want to find, and could enjoy a real beautiful friendship in our lives. Let's pray the flower of friendship be-tween our friends and us would always bloom brightly in our hearts.
關(guān)于工作的英語(yǔ)演講稿6
When the teacher asks me the question of what do I want to be in thefuture, I would tell him without hesitation that being a teacher is always mydream. This is my ideal job, because the contribution that I can make brings methe greatest happiness. I like reading books so much. Every time when I learnsomething new and interesting, I'd like to share with my friends. Being ateacher, I will pass the positive information to my students and guide them tobe better persons. For my ideal job, I must study hard. Success doesn't comeeasy. I need to make great progress.
當(dāng)老師問(wèn)我未來(lái)想做什么的時(shí)候，我會(huì)毫不猶豫地告訴他，我的夢(mèng)想是成為一名老師。這是我的理想工作，因?yàn)樽鳛橐幻處熕龀龅呢暙I(xiàn)可以給我?guī)?lái)最大的幸福。我喜歡閱讀，每次學(xué)習(xí)到新知識(shí)和有趣的東西時(shí)，我就想與我的朋友分享。成為一名老師，我會(huì)將這些積極的.信息傳遞給我的學(xué)生，引導(dǎo)他們成為更好的人。為了我的理想工作，我必須努力學(xué)習(xí)。成功來(lái)之不易，我需要取得更大的進(jìn)步。
關(guān)于工作的英語(yǔ)演講稿7
With the development of the society, people pay more concern on whetherchoose a high-paying job with long hours or a low-paying job with short hours.There are different opinions on it, and the tohttps://p.9136.com/0pe more and moreconspicuous.
隨著社會(huì)的發(fā)展，人們對(duì)是否選擇一個(gè)高薪卻工作時(shí)間長(zhǎng)還是低報(bào)酬而工作短的工作給予了更多的關(guān)注。它有不同的意見(jiàn)，這個(gè)話題越來(lái)越突出。
Every coin has two sides. The two choices have their own advantages anddisadvantages, but I support that a high-paying job with long hours is better.One of the reasons is that I am a workaholic, a high-paying job with long hourscan afford more opportunities to make great progress to challenge myself, andthe success will satisfy my sense of achievement to a great extent. And what Iwant to emphasize is that this is an economic society which requires me to seethe reality clearly. A high-paying job means a high position in the society, soI can get more respect and admiration from others. I should also take on theresponsibility of providing a better life for my family, such as a big house, aprivate car, plenty of food, beautiful clothes, the best education and medicaltreatments and so on. What’s more, in the long run, with a high paying-job, I’llsave up much money for the life in the future, in other words, even though Iretire in old age, I can still give my family an easy life. Last but not least,we are young now, if we don’t work hard, what do we live for when we get old inthe future?
每個(gè)硬幣都有兩面。兩種選擇都有它的優(yōu)點(diǎn)和缺點(diǎn)，但我覺(jué)得高薪卻工作時(shí)間長(zhǎng)是更好的。其中一個(gè)原因是因?yàn)槲沂且粋�(gè)工作狂，一份高薪而工作時(shí)間長(zhǎng)的工作可以提供更多的機(jī)會(huì)去取得很大的進(jìn)步并挑戰(zhàn)自我，在很大程度上成功也會(huì)滿足我的成就感。我想強(qiáng)調(diào)的是，這是一個(gè)經(jīng)濟(jì)型社會(huì)，需要我清晰地看清現(xiàn)實(shí)。一個(gè)高收入的`工作意味著社會(huì)地位高，所以我可以得到更多他人的尊重和欽佩。我也要負(fù)起為我的家人提供更好的生活的責(zé)任，如一個(gè)大房子，一輛私家車，充足的食物，漂亮的衣服，的教育和醫(yī)療等。更重要的是，從長(zhǎng)遠(yuǎn)來(lái)看，擁有一個(gè)高收入的工作，我可以為將來(lái)的生活節(jié)省很多錢，換句話說(shuō)，即使我老了，退休了，我還可以給家人一個(gè)安逸的生活。最后但并非最不重要的是我們現(xiàn)在還年輕，如果我們不努力，我們將來(lái)變老了該以什么為生呢?
In short, when we are young and strong, working hard is the best choice.Cheer up! Come on!
總之，在我們年輕力壯的時(shí)候，努力工作是的選擇。打起精神，加油!
關(guān)于工作的英語(yǔ)演講稿8
Some people say: "the most beautiful flowers because it is bright." Someone said: "the most beautiful rain because it moist". Some people say: "the sun is the most beautiful because it is warm." And I said: "listen to the most beautiful because it has dyed the soul and the body the warmth of the world." We should learn to listen.
Listening to nature.
Leisure occasion unmatched mountains and woods listen attentively to the nature of voice listen to the mountain deep Kuangyuan listen to the river Pentium noisy listen to a single grass in the wind and rain in swaying cry listen to a gold leaves to late autumn calm listen to flowers hither rendering listen to eaves angle such as broken line pearl rain listen to the winding path here the birds.
Listen to let people find belongs to own the land let people recovered deep inside the most beautiful real. Let people to find the unique quiet.
Listen to the crowd.
On the platform in the stream of people in the depths of the alley on the balcony of the building in the Mercedes Benz train in the warm small home as long as you want anytime anywhere can listen listen to let us aftertaste life listen to old street the shoemaker his views on life brilliant listen to a seriously ill patients calm in the face of lifes confession listen to the repeated hardships and several men to stand the tragic history of listen to the successful people Zheng sound vehemently listen to those soaked with sweat and wisdom of the glorious past listen to the tide with blood meal as touching the plot.
Listen to the strings of a fresh story the one true footsteps we will understand this day is really wonderful this life is really very beautiful this life really should interpretation of the picturesque.
Listen to the teachers teachings like to read a good book benefit bandit is shallow listening to a friend talk friends and share the joy share the pain and listen to the complaints of others let others feel comfortable meet.
Because host listened to the boys words so that everyone could hear the a young body of the noble soul listening is the soul of the flower listen to can reflect the pure and warm light listening is a breeze it was blown away by the wind shrouded in gloom.
The song of our life for listening and melodious sound our river of life for listening and never dried up the light of our lives for listening and never extinguished.
We should learn to listen.
關(guān)于工作的英語(yǔ)演講稿9
Maybe you are surprised why I choose this ,there is a re I met my boyfriend,I knew nothing about football and would change channel immediately if a football game was everything changed at the end of last term.
He——my beloved,broke into my heart with his beloved has a fanatical enthusiasm to watch matches in deep night and a "football brain" to remember all those stars' names,nicknames,likes and dislikes,the clubs' histories and the coaches' preferred tactics and so also he is a member of the college team,and plays it twice a week at ver,I can only become a mute every time the round ball rolls between us.
One afternoon I was in dormitory and had nothing to do,and then I missed ding on the balcony,I could see the court clearly,and he was running,kicking and shooting as usual.I felt a little bit sense of mate made fun of me,"you're his wife,and football is his is always not the opponent of lover." Oh God!Will I become a "football widow"?Surely not!I decided to change myself instead of just waiting until the ball change to a I know more about football,the one who feel the sense of loss will be him.
Watching matches together with him,surfing the Internet for football news,and paying more attention to other football information,I became sensitive to this ually I was addicted to the excellent and popular sport.
I know many female fans scream when their favorite football stars appear despite they even don't know what is "offside".I won't be that kind of ball shows us not only those stars' individual charm but also the spirit of sport:strength and beauty,teamwork and fair example,formerly I thought David Beckham's appearance make him so popular but now I know that his long-pass and right-foot free kick are as outstanding as his appearance,and certainly,his pink news is also so outstanding as well.I used to believe that stars wouldn't be good ver,Raul's eternal celebration motion for score of kissing marriage ring really touched me and changed me.
Football is not only a sport to me.I have begun to go through the world and I will let it go on,not in order to frustrate my boyfriend,but because the football itself is waving to me.
關(guān)于工作的英語(yǔ)演講稿10
Everyone knows the name of Shakespeare but not much about his personal life.
Do you know how William Shakespeare lived before he went to London?
What about his family?
What were his dreams and ambitions?
What did he do when he first came to London to try his fortune?
Today, I want to introduce the early life of William Shakespeare and his great influence to the world.
Family:
Shakespeare was born and pought up in Stratford . He was the son of John Shakespeare, an alderman and a successful glover, and Mary Arden , the daughter of a landowning farmer. He had two older sisters, Joan and Judith , and two younger pothers, Gilbert and Richard.
At the age of 18, Shakespeare married 26-year-old Anne Hathaway , who was an English poet, actor and playwright.Six months after the marriage Anne gave birth to a daughter, Susanna in 1583. Twins, a son and a daughter followed almost two years later and were born in 1585. As Shakespeare had some good friends, Hamnet and Judith Sadler, he named the twins after them, so his son was calledHamnet and his daughter Judith. Unfortunately, in 1596, his son Hamnet died of unknown causes at the age of 11.
This is thefamily tree of Shakespeare’s family and this picture depicts Shakespeare as a family man surrounded by his children, who listened to his stories. Anne was portrayed at the right as an idealized housewife, sewing a garment.
Dreams and ambitions:
When Shakespeare was young, he had a dream of being a poet. With great ambition and determination, Shakespeare was diligent in his studies. He read a lot about books, poetry and writers. When he left school, he worked for his father. However, Shakespeare wasn’t interested in his father’s business. He was still reading a lot and was already writing poems himself.
In the summer months companies of players often came to small towns, and in 1587 five different companies came. Shakespeare always went to see the plays. He loved to talk to the actors and to listen to all their stories of London. He yearned for London, and therefore, he made a decision to get away from his hometown and left for London to pursue his goal.
Early life in London:
Shakespeare was good at acting. He worked for the Queen’s Men at the theatre called The Curtain up in Shoreditch. He acted four small parts in two different plays. He played a soldier and a murderer in one play, and in the other play he was a thief, and also an Italian lord in love with the Queen of the Night. And he loved it.
One day, Shakespeare met Burbage, an actor of Lord Strange ’s Men , who invited him to work with Lord Strange’s Men at the Rose theatre on Bankside. Shakespeare worked harder than ever at the Rose. By 1592 London was hearing the name William Shakespeare again and again.
After 1594, Shakespeare"s plays were performed only by the Lord Chamberlain"s Men .The Lord Chamberlain was a very important man, close to the Queen, and Shakespeare put on plays for the Queen’s court and in the houses of the great lords of England. Among the actors, Shakespeare was special-because he wrote plays. He was always trying something new, something different. And he wrote fast, too.
In 1596, His writing changed after Hamnet’s death. Shakespeare still laughed at people in his plays, but he also felt sorry for them- sorry for all the world, good and bad, rich and poor, young and old. And his people were real. No one was all good, or all bad.
These are all about Shakespeare’s early life and now I want to introduce Shakespeare’s lasting influence on
theatre and literature.
Firstly , he expanded the dramatic potential of characterization, plot, language, and genre. Until Romeo and Juliet , for example, romance had not been viewed as a worthy topic for tragedy. Soliloquies had been used mainly to convey information about characters or events; but Shakespeare used them to explore characters" minds. Secondly , his works heavily influenced later poetry . The Romantic poets attempted to revive Shakespearean verse drama, though with little success. Last but not least , his use of language helped shape modern English. He introduced almost 3,000 words to the English language and used over 7,000 words only once in his plays.
Here are some of his sayings in his well-known works.
關(guān)于工作的英語(yǔ)演講稿11
Hello everyone! My name is Wei Xiuying. I’m a student from Zhen’an Middle School. I’m from Class 3 Grade 8. I’m shy but there is always a smile on my face. At school, I have some good habits. For example, I read books every day, I often play sports. My favorite sport is ping-pong. Because I really like Ding Ning. She can play it very well. I often play it with my classmates at school in the afternoon. It is interesting.
Our school is very nice. First, there is a beautiful garden in our school. It has a lot of flowers and trees. The flowers are colorful and smell good. The trees are green and you can have a rest under the tree. Second, there is a big playground in our school too. We can play basketball, play badminton, run and so on. It is healthy for our mind and body to play sports. Third, there is also a dining hall in our school. We can have meals there and the food tastes delicious. The teachers are very friendly to us. They usually help with our study. Although they sometimes are strict, they just want us to get good grades. I love my classmates too. Because they can make me laugh and I can learn a lot from them. They often bring out the best in me.
In a word, I love my school!
Thank you for your listening.
關(guān)于工作的英語(yǔ)演講稿12
what would you do if you failed? many people may choose to give up.however, the surest way to success is to keep your direction and stick to yourgoal.
on your way to success, you must keep your direction. it is just like alamp, guiding you in darkness and helping you overcome obstacles on your way.otherwise, you will easily get lost or hesitate to go ahead.
direction means objectives. you can get nowhere without an objective inlife.
you can try to write your objective on paper and make some plans to achieveit. in this way, you will know how to arrange your time and to spend your timeproperly. and you should also have a belief that you are sure to succeed as longas you keep your direction all the time.
堅(jiān)持你的方向
如果失敗了你會(huì)怎么做?很多人可能會(huì)選擇放棄。然而，要想成功，最可靠的方法就是堅(jiān)持你的方向和目標(biāo)。
在通往成功的路上，你必須堅(jiān)持你的方向。它就像一盞燈，在黑暗中為你指路，幫助你度過(guò)難關(guān)。否則，你很容易就會(huì)迷失方向或猶豫不前。
方向意味著目標(biāo)。人生如果沒(méi)有目標(biāo)，將一事無(wú)成。
你可以試著把你的目標(biāo)寫(xiě)在紙上，并制定實(shí)現(xiàn)目標(biāo)的計(jì)劃。這樣，你就會(huì)懂得如何合理安排時(shí)間，如何正確地支配時(shí)間。而且你還要有這樣的.信念：只要你一直堅(jiān)持自己的方向，你就一定可以成功。
關(guān)于工作的英語(yǔ)演講稿13
and see no end to the landscape, new objects presenting themselves as we advance; so, in the commencement of life, we set no bounds to our inclinations. nor to the unrestricted opportunities of gratifying them. we have as yet found no obstacle, no disposition to flag; and it seems that we can go on so forever. we look round in a new world, full of life, and motion, and ceaseleprogress; and feel in ourselves all the vigor and spirit to keep pace with it, and do not foresee from any present symptoms how we shall be left behind in the natural course of things, decline into old age, and drop into the grave. it is the simplicity, and as it were abstractedneof our feelings in youth, that (so to speak) identifies us with nature, and (our experience being slight and our passions strong) deludes us into a belief of being immortal like it. our short-lives connection with existence we fondly flatter ourselves, is an indissoluble and lasting union-a honeymoon that knows neither coldness, jar, nor separation. as infants smile and sleep, we are rocked in the cradle of our wayward fancies, and lulled into security by the roar of the universe around us0we quaff the cup of life with eager haste without draining it, instead of which it only overflows the more-objects prearound us, filling the mind with their magnitude and with the strong of desires that wait upon them, so that we have no room for the thoughts of death.
關(guān)于工作的英語(yǔ)演講稿14
Sara, who comes from Canada, is our Oral English teacher. She is loved and respected by many students. What influences me most is that she is warm-hearted, generous and easy-going. She always stays optimistic and tries hard to understand every of her student. Besides, she often tells us some interesting stories and jokes in class, so as to make a happy atmosphere for us to study English. She loves teaching so much and has the eagerness to devote her life to Education. Because of her outstanding achievements, she had won lots of rewards, one of which is “Model Teacher” prize.
關(guān)于工作的英語(yǔ)演講稿15
Time on housework will be rewarding Being gradually aware of the significance in children’s involving in housework, parents are changing from a role of overprotection to a more reasonable level of encouraging initiative participation in household chores.
It’s inspiring and meaningful to see that children are no longer deprived of their rights to develop practical skills in housework, instead, they are given the chances to contribute their shares and are often rewarded with a spiritual fulfillment. Fortunately, I’m one of the countless teenagers who have benefited a great deal from this kind of perceptual transition of our parents.
I have frequently been encouraged to deal with cooking the meal, sweeping the floor as well as washing dishes since an early age of seven. And I am proud enough to take the responsibility of pparing a good meal when Mom and Dad are delayed by their work.
Thanks to their early realization and ever-lasting persistence in the cultivation of my independence, I have grown more skillful and willing to take my share of obligation either at home or at school.
Pushing the children on their way to housework is initial yet effective if parents tend to ensure a promising future.
關(guān)于工作的英語(yǔ)演講稿16
Kobe Bryant is the youngest child and only son of Joe and Pam Bryant.His parents named him after a kind of steak:the famous beef of Kobe,Japan,which they saw on a restaurant menu.
At the age of si_,Kobe,his parents and two older sisters,Shaya and Sharia,moved to Italy,where his father began playing professional basketball.He became accustomed to the lifestyle and became fluent in Italian.At an early age,he learned to play soccer and his favorite team was AC Milan.
Bryant once said that if he had stayed in Italy,he would have stuck with soccer and would have tried to become a pro soccer player.In 1991,the Bryants moved back to the United States.A spectacular high school career at Lower Merion High School in the Philadelphia suburb of Lower Merion,brought national recognition.
While his SAT score of 1080[2] would have ensured his basketball scholarship to various top-tier colleges,the 17-year-old Bryant made the controversial decision to go directly to the NBA.
Thanks!
關(guān)于工作的英語(yǔ)演講稿17
I have a wonderful dream in my heart。 It's to speak English very well。Since English is everything for me。 English is my best friend。 English is mysoul。 English is my power。 Without English，I'm nothing at all。 Nothing。 Now，Ican think in English，speak in English，and write in English。 Some people thinkI'm an Indian。 Some people regard I'm a Pakistan。 And some people even considerthat I'm an Egyptian。 But if I could speak English as good as an American，myfuture would be brilliant。 So I work very hard。
關(guān)于工作的英語(yǔ)演講稿18
First of all, I want to thank you all for coming to this party. I have thrown this party, because I wanted to thank you all for being kind to me while I have been here. Looking back, it seems like a very short five years living here and working together with you. My wife and I still remember the first day we arrived in Los Angeles, and every thing looked so huge, compared with things in Taipei. The first several months were a difficult time, but we tried very hard to adapt ourselves to the new environment, new life style, and a new place of work. There were times of disappointment, anger, and humiliation, and there were also times of joy, excitement, and happiness, Through them all, you have always been with us to share the sorrow and happiness, and we are deeply grateful to you for that. Millions of thanks to you all, and don't forget to finish your dinner before it gets cold.
關(guān)于工作的英語(yǔ)演講稿19
Believe me I had a lot of teammates in all the 14 years I played for the Bulls. I respected each one of them. I just wanted them to win, no matter how you lookedatit. Doug Collins came at the same time when I was trying to play at the summer time. He said "well, you are part of the organization and the organization said you can't play at the summer time." I said "you read the things in my contract; in my contract I have the 'love the game' clause. That means I can play anytime I want, any place I want." And Doug looked at me and said "you are right, you are right." And that's how we became a little closer. Jerry Krause is right there and Jerry is not here. Obviously I don't know who'd invite him, I didn't. But, I hope he
understands it goes a long way. He is a very competitive person. I was a very competitive person. He said organizations win championships. I said "I didn't see organizations playing with the flu in Utah. I didn't see it playing with a bad ankle."Granted, granted, I think organizations put together teams, but attheendoftheday, team's got to go out and play. I think the players win the championship, and the organizations
hassomethingtodowith it, don'tgetmewrong. But don't try to put the organization above players. Because attheendoftheday, players still have got to go out of there and perform. You guys have got to pay us, but I've still got to go out and play.
關(guān)于工作的英語(yǔ)演講稿20
no love among relatives has become a normal phenomenon which needn't to be fussed about. what's worse is when love is contaminated by money. sooner or later we will get hurt. the sooner we get out of this net of love, the more we can preserve beautiful memories.
we are not living in vacuum, and the society is formed of various kinds of people. as long as we want to live, study, or work, we have to contact, communicate and cooperate with others. those who enjoy common interests, mutual understanding, common undertakings and common benefits become friends.
some friends are called fair-weather friends, because they are together just for entertaining themselves by eating, drinking, and gossiping. once there's nothing to eat and drink, their friendship is finished. some are spiritual friends who share common ambitions, pursuits and education. “they enjoy talking and laughing with the great talents and never make friends with the good-for-nothings”. the best examples would be yu boya and zhong ziqi of the ancient times who are famous not only for their lofty music but mainly for their lofty characters and mutual understanding and appreciation. they cared very little about material wealth, so their friendship is known as “gentlemen's friendship as pure as water”.the third type of friendship belong to those who show their utter devotion to each other. they are ready not only to share weal and woe but also to die for each other, like the three brothers liu, guan and zhang in the novel romance of the three kingdoms. . we all wish to have this kind of friendship, but it's of great difficulty for the ordinary people to be as devoted as they were.
關(guān)于工作的英語(yǔ)演講稿21
They must see Americans as strange liberators. The Vietnamese people proclaimed their own independence in 1954 -- in 1945 rather -- after a combined French and Japanese occupation and before the communist revolution in China. They were led by Ho Chi Minh. Even though they quoted the American Declaration of Independence in their own document of freedom, we refused to recognize them. Instead, we decided to support France in its reconquest of her former colony. Our government felt then that the Vietnamese people were not ready for independence, and we again fell victim to the deadly Western arrogance that has poisoned the international atmosphere for so long. With that tragic decision we rejected a revolutionary government seeking self-determination and a government that had been established not by China -- for whom the Vietnamese have no great love -- but by clearly indigenous forces that included some communists. For the peasants this new government meant real land reform, one of the most important needs in their lives.
For nine years following 1945 we denied the people of Vietnam the right of independence. For nine years we vigorously supported the French in their abortive effort to recolonize Vietnam. Before the end of the war we were meeting eighty percent of the French war costs. Even before the French were defeated at Dien Bien Phu, they began to despair of their reckless action, but we did not. We encouraged them with our huge financial and military supplies to continue the war even after they had lost the will. Soon we would be paying almost the full costs of this tragic attempt at recolonization.
After the French were defeated, it looked as if independence and land reform would come again through the Geneva Agreement. But instead there came the United States, determined that Ho should not unify the temporarily divided nation, and the peasants watched again as we supported one of the most vicious modern dictators, our chosen man, Premier Diem. The peasants watched and cringed as Diem ruthlessly rooted out all opposition, supported their extortionist landlords, and refused even to discuss reunification with the North. The peasants watched as all this was presided over by United States' influence and then by increasing numbers of United States troops who came to help quell the insurgency that Diem's methods had aroused. When Diem was overthrown they may have been happy, but the long line of military dictators seemed to offer no real change, especially in terms of their need for land and peace.
The only change came from America, as we increased our troop commitments in support of governments which were singularly corrupt, inept, and without popular support. All the while the people read our leaflets and received the regular promises of peace and democracy and land reform. Now they languish under our bombs and consider us, not their fellow Vietnamese, the real enemy. They move sadly and apathetically as we herd them off the land of their fathers into concentration camps where minimal social needs are rarely met. They know they must move on or be destroyed by our bombs.
So they go, primarily women and children and the aged. They watch as we poison their water, as we kill a million acres of their crops. They must weep as the bulldozers roar through their areas preparing to destroy the precious trees. They wander into the hospitals with at least twenty casualties from American firepower for one Vietcong-inflicted injury. So far we may have killed a million of them, mostly children. They wander into the towns and see thousands of the children, homeless, without clothes, running in packs on the streets like animals. They see the children degraded by our soldiers as they beg for food. They see the children selling their sisters to our soldiers, soliciting for their mothers.
What do the peasants think as we ally ourselves with the landlords and as we refuse to put any action into our many words concerning land reform? What do they think as we test out our latest weapons on them, just as the Germans tested out new medicine and new tortures in the concentration camps of Europe? Where are the roots of the independent Vietnam we claim to be building? Is it among these voiceless ones?
We have destroyed their two most cherished institutions: the family and the village. We have destroyed their land and their crops. We have cooperated in the crushing of the nation's only noncommunist revolutionary political force, the unified Buddhist Church. We have supported the enemies of the peasants of Saigon. We have corrupted their women and children and killed their men.
Now there is little left to build on, save bitterness. Soon the only solid physical foundations remaining will be found at our military bases and in the concrete of the concentration camps we call "fortified hamlets." The peasants may well wonder if we plan to build our new Vietnam on such grounds as these. Could we blame them for such thoughts? We must speak for them and raise the questions they cannot raise. These, too, are our brothers.
Perhaps a more difficult but no less necessary task is to speak for those who have been designated as our enemies. What of the National Liberation Front, that strangely anonymous group we call "VC" or "communists"? What must they think of the United States of America when they realize that we permitted the repression and cruelty of Diem, which helped to bring them into being as a resistance group in the South? What do they think of our condoning the violence which led to their own taking up of arms? How can they believe in our integrity when now we speak of "aggression from the North" as if there were nothing more essential to the war? How can they trust us when now we charge them with violence after the murderous reign of Diem and charge them with violence while we pour every new weapon of death into their land? Surely we must understand their feelings, even if we do not condone their actions. Surely we must see that the men we supported pressed them to their violence. Surely we must see that our own computerized plans of destruction simply dwarf their greatest acts.
How do they judge us when our officials know that their membership is less than twenty-five percent communist, and yet insist on giving them the blanket name? What must they be thinking when they know that we are aware of their control of major sections of Vietnam, and yet we appear ready to allow national elections in which this highly organized political parallel government will not have a part? They ask how we can speak of free elections when the Saigon press is censored and controlled by the military junta. And they are surely right to wonder what kind of new government we plan to help form without them, the only party in real touch with the peasants. They question our political goals and they deny the reality of a peace settlement from which they will be excluded. Their questions are frighteningly relevant. Is our nation planning to build on political myth again, and then shore it up upon the power of new violence?
Here is the true meaning and value of compassion and nonviolence, when it helps us to see the enemy's point of view, to hear his questions, to know his assessment of ourselves. For from his view we may indeed see the basic weaknesses of our own condition, and if we are mature, we may learn and grow and profit from the wisdom of the brothers who are called the opposition.
So, too, with Hanoi. In the North, where our bombs now pummel the land, and our mines endanger the waterways, we are met by a deep but understandable mistrust. To speak for them is to explain this lack of confidence in Western words, and especially their distrust of American intentions now. In Hanoi are the men who led the nation to independence against the Japanese and the French, the men who sought membership in the French Commonwealth and were betrayed by the weakness of Paris and the willfulness of the colonial armies. It was they who led a second struggle against French domination at tremendous costs, and then were persuaded to give up the land they controlled between the thirteenth and seventeenth parallel as a temporary measure at Geneva. After 1954 they watched us conspire with Diem to prevent elections which could have surely brought Ho Chi Minh to power over a united Vietnam, and they realized they had been betrayed again. When we ask why they do not leap to negotiate, these things must be remembered.
Also, it must be clear that the leaders of Hanoi considered the presence of American troops in support of the Diem regime to have been the initial military breach of the Geneva Agreement concerning foreign troops. They remind us that they did not begin to send troops in large numbers and even supplies into the South until American forces had moved into the tens of thousands.
Hanoi remembers how our leaders refused to tell us the truth about the earlier North Vietnamese overtures for peace, how the president claimed that none existed when they had clearly been made. Ho Chi Minh has watched as America has spoken of peace and built up its forces, and now he has surely heard the increasing international rumors of American plans for an invasion of the North. He knows the bombing and shelling and mining we are doing are part of traditional pre-invasion strategy. Perhaps only his sense of humor and of irony can save him when he hears the most powerful nation of the world speaking of aggression as it drops thousands of bombs on a poor, weak nation more than eight hundred, or rather, eight thousand miles away from its shores.
At this point I should make it clear that while I have tried in these last few minutes to give a voice to the voiceless in Vietnam and to understand the arguments of those who are called "enemy," I am as deeply concerned about our own troops there as anything else. For it occurs to me that what we are submitting them to in Vietnam is not simply the brutalizing process that goes on in any war where armies face each other and seek to destroy. We are adding cynicism to the process of death, for they must know after a short period there that none of the things we claim to be fighting for are really involved. Before long they must know that their government has sent them into a struggle among Vietnamese, and the more sophisticated surely realize that we are on the side of the wealthy, and the secure, while we create a hell for the poor.
Somehow this madness must cease. We must stop now. I speak as a child of God and brother to the suffering poor of Vietnam. I speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. I speak for the poor of America who are paying the double price of smashed hopes at home, and death and corruption in Vietnam. I speak as a citizen of the world, for the world as it stands aghast at the path we have taken. I speak as one who loves America, to the leaders of our own nation: The great initiative in this war is ours; the initiative to stop it must be ours.
This is the message of the great Buddhist leaders of Vietnam. Recently one of them wrote these words, and I quote:
Each day the war goes on the hatred increases in the heart of the Vietnamese and in the hearts of those of humanitarian instinct. The Americans are forcing even their friends into becoming their enemies. It is curious that the Americans, who calculate so carefully on the possibilities of military victory, do not realize that in the process they are incurring deep psychological and political defeat. The image of America will never again be the image of revolution, freedom, and democracy, but the image of violence and militarism .
If we continue, there will be no doubt in my mind and in the mind of the world that we have no honorable intentions in Vietnam. If we do not stop our war against the people of Vietnam immediately, the world will be left with no other alternative than to see this as some horrible, clumsy, and deadly game we have decided to play. The world now demands a maturity of America that we may not be able to achieve. It demands that we admit that we have been wrong from the beginning of our adventure in Vietnam, that we have been detrimental to the life of the Vietnamese people. The situation is one in which we must be ready to turn sharply from our present ways. In order to atone for our sins and errors in Vietnam, we should take the initiative in bringing a halt to this tragic war.
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